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Posts Tagged ‘sin’

“If I wasn’t a Christian, I would’ve killed you years ago.” I can still remember saying that to a friend back in high school. Even though we were joking around, it was probably indicative of a much deeper problem in my soul.

My friend and I were talking about what we would do if we weren’t bound by Christian convictions and ethics. Basically, we liked to play the “what if” game. Some people don’t have much patience for this game, but Paul apparently liked it (1 Cor.15- “what if Christ is not risen from the dead?”).

While I can’t remember his hypothesis, but my own speculation was this: if I wasn’t a Christian, I probably would’ve killed a few people before taking myself out in some dramatic fashion (wrestling a bear, maybe). This sounds dark, but when you’re shooting your mouth off as a high school kid, you don’t always ponder the weight of your own words.

Why did I tend toward destruction (both my own and others’)? Why not, “If I wasn’t a Christian, I’d steal a lot of stuff” or “if I wasn’t a Christian, I’d become a paranormal investigator and make some sweet coin on my own T.V. show”? Because I had rage issues. And I find I still do.

Now let me be clear. You will never see me storming down the sidewalk, tripping children and kicking blind puppies. I’ve learned to control it. I’m actually a very laid back, peaceful guy. I’m just a peaceful guy with a proclivity for rage.

I tend to be passive-impulsive. That’s probably a psychological category, but here’s how I use it: I’ll get a sudden surge of anger, but I won’t do anything about. Some imagined slight from an acquaintance. Some careless word from a friend. A direct insult from someone I don’t much care for.

It could be anything.

It will immediately become enrage, but you would never know. Externally, I’d look calm. But internally, it would simmer and fester there just beneath the surface. It’s terrible. It breeds bitterness and resentment and I end up plotting terrible things on the people that wrong me and tearing them apart in my mind. But again, it’s passive. Nothing will ever be acted out. And that, of course, means that I will rarely resolve the issue with the person who’s offended me. And that’s not healthy.

There’s a great line from this great movie called the Avengers. You may have heard of it. At one point, Bruce Banner turns to Captain America and says, “That’s my secret, Captain: I’m always angry.” When I heard that line, I instantly identified with it.

I can look as calm as a Hindu cow, but if I’m not careful, anger and rage and resentment can sneak in and eat away at me. They can combine to become a constant presence in me. And before I know it, I’m living life, trying to love people and honor everyone with a time bomb just beneath my ribs.

Sure, I’m not always angry. Sometimes, I’m very happy. But anger and rage and wrath are the struggles that come up most often. You have yours. I have mine. We learn to control them and we deal.

Now, this brings up the question: is my love, then, sincere? Paul tells Christians that our love should be genuine. So, if I’m loving people while I’m angry, am I really loving them?

I’m angry because my pride has been wounded or I feel I’ve been cheated out of something I was supposedly owed. Rage turns me inward, introspectively and forcefully focusing on my self. Love, as a rule, is others-focused. So, I find this law at work: two opposite forces, rage and love, active in the same body. That sounds like a pretty common Christian experience to me (see also Romans 7:7-25).

But what do you think? If you’re a Christian, can you imagine what your life would be like without Christ? What does such a scenario tell you about your particular inclinations as a broken human being? Is there any value in the “what if” exercise when applied to matters of faith?

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Who Ever Heard of Sin?

You never really understand how antiquated a term like “sin” really is until you start to talk to people. I have more than a few friends who believe that sin is just a social construct, an idea that humanity invented over the course of evolution to deal with life. Some friends say that sin simply doesn’t exist. They believe bad things happen, but sin (as defined in the Bible) is not the word they’d use to describe them. It makes for very interesting conversation because if you don’t have a common understanding of sin, you won’t have a common understanding of salvation and what Jesus does.

It’s kind of a big deal.

Sin is the failure to enjoy God first and foremost. What? Yeah. Sin is the failure to enjoy God first and foremost.

What about killing people? Yes, that’s sin. How about adultery? Yup, sin. Overeating? Totally sin. Listening to Ke$ha? Sin. But I don’t like to start with sin when I talk about the gospel. Mostly, because that’s not where the Bible starts. Sin doesn’t even become a factor until we’re three chapters into the Bible.

Starting Points

The Bible starts with God creating all reality and humanity for Himself. God creates man and woman for the purpose of everlasting relationship and community with Himself so that they can enjoy Him and thereby glorify Him. I could walk you through text after text in the Bible where  glorifying God is equal with enjoying God. If you really want to them, I’ll give them to you in the comments section.

Romans 3:23 says that everybody sins and has fallen short of the glory of God. The glory of God is the bulls eye. If the point of humanity is to make much of God and enjoy Him (which could also be called obedience), then to miss that mark is sin (also called disobedience). When we fail to enjoy God (a.k.a. glorify God) first and foremost among all other joys, it’s called sin.

But where does sin show up for the first time in the Bible? When the serpent deceives Eve? Technically, you could argue for that I suppose, you rascally thing. But the actual word our Bibles translate as “sin” doesn’t show up until Genesis 4, verse 7. It’s in the famous story of Cain and Abel.

Cain, Meet Sin. It Will Always Try to Kill You.

If you don’t know the story, let me explain…no, there is too much. Let me sum up: Cain and Abel are the first sons of Adam and Eve and Cain murders Abel because his own deeds were evil and his brother’s were righteous (1 John 3:12).

God comes to Cain (pre-murder) after He rejects Cain’s worship offering.

“The Lord said to Cain, ‘Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.’” (Gen.4:6-7)

Remember, the fallen condition of mankind is a fairly recent thing. Humanity falls into sin in chapter 3. We get to know exactly what sin is like here in chapter 4. As a species, they haven’t lived with sin for too terribly long. And the first things they learn about sin are unsettling to say the least. I’m taking these four things straight from Genesis 4:7.

1.) Sin is contingent upon our doing well or not. “If you do well…if you do not do well…” If Cain does well, he will be uplifted by God himself. If he doesn’t do well, he’ll get slaughtered by a clever enemy.

2.) Sin crouches. God describes sin as a crafty, ambush predator. Like a velociraptor (which is probably what God was thinking of here anyway). This way of attributing animal characteristics to an inanimate thing is called a zoomorphism. Impress your friends. So, sin is like velociraptor. Told you it was unsettling. And notice that sin is crouching “at the door”. What door? Cain. Cain is the door. We are the doors. If we do not do well, we open ourselves up to ambush. Everything hinges on whether or not we open up to it or not (do well or don’t do well). It really is like a velociraptor. The danger is there. Sin is clever. Sin is quick. It will work out your weaknesses and expose them to its advantage. It will open the door and kill you. And I really am not exaggerating the level of danger. The metaphor of a quick, reptillian carnivore is a good picture of what sin is like.

3.) Sin’s desire is for humanity. The preposition “for” could also be translated “against”. A velociraptor’s sickle-like claws are weapons for its prey. The claws are not there to help the prey but to be used against the poor, helpless human. It’s the same word used in Gen.3:16 where God says that a woman’s desire will be “for” her husband, to rule over him. Sin wants to rule all of us, all the time. And ultimately, sin wants to kill us.

4.) Sin must be mastered. Sin always wants to master us. But sin itself must be mastered. This harkens (and I don’t get to say that word enough) back to the Cultural Mandate in Genesis 1:28- “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.’” Cultivate creation, subdue it, care for it, master it, rule over it well, bear God’s image and manage it like He does. And here in Gen.4, God adds one more thing that must be mastered: our own sin. But this sort of mastering is aggressive and merciless (as opposed to the wise and careful management of the earth implied in the Cultural Mandate). As John Owen said, commenting on Rom.8:13, “Be killing sin or sin will be killing you.” The velociraptor must be shot and killed.

Blind to the Ambush

Spoiler alert: Cain goes ahead and kills Abel anyway. He opened the door wide, enjoyed sin more than he enjoyed God, and sin sunk its eager teeth in deep. And so it goes. Sin is real. Sin is experientially real and sin is objectively real. And the first thing God tells us about it is that it is a crafty killer that wants to enslave us. And everyday, we are blind to the ambush. We are so blind to it, sometimes we don’t even know we’ve been owned by it. Maybe that’s why I’m so casual about my sin and so forgiving of my own faults and so understanding of my own broken tendencies. I don’t realize the danger. I don’t see the attack coming. I don’t even recognize it as an attack.

In fact, I love it. I love sin more than I love Jesus. That’s why I do it. That’s why it’s so evil. It takes a person away from the only one who should be their first and foremost love: Jesus Christ.

Clever girl.

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If you haven’t heard them yet, I strongly recommend that you listen to The Hush Sound.  Just an incredible band.

As one gentleman on this blog has already pointed out, the Greek word for repentance means “to radically alter one’s mindset away from that which caused it to fall into sin”.  I couldn’t have said it better myself.  But what does this mean for the guy who’s having very carefree sex with his girlfriend or for the ladies at church who do nothing but talk about the latest church scandal or the kid who happily couldn’t muster enough concern for Jesus even if he were promised money?  To radically alter one’s mindset away from that which caused it to fall into sin?  How does a person even get to that point?  Let’s look at what repenatance consists of, shall we?

First off, the Bible teaches that apart from Jesus, people don’t “fall into sin”.  They’re born into sin (Ps.51:5).  Isn’t it ironic?  The pro-lifers are always saying that life begins at conception.  I wonder how many of them would agree that sin (and so, death) also begins at conception?  Regardless, the first part of repentance is what the old Puritans would call “humiliation for sin”.   It basically means what it sounds like.  Repentance begins with a very acute, very honest look at the absolute filth of your own sin.  You must realize that sin is the most evil, most revolting thing in the world and then you must come to understand that it is very much at work within your own heart.  Scripture calls sin “filthiness and rampant wickedness” (James 1:21), “lawlessness” (1 John 3:4), “worthless”, “the venom of asps”, “bitterness”, “ruin and misery” (Romans 3:12-16).  This passage in Romans chapter 3 is describing the very anatomy and functions of the human body.  Throats like open graves, venom under their tongues, feet eager to spill blood.  These sickening qualities are built into our very bodies!  Sin isn’t some translucent, vague theoretical term used in seminary lectures or on Bible pages.  It is as much a part of me as the DNA that carries my distinctions.  How does that work?  I have no idea.  But the issue remains.

Mark Driscoll, a pastor up in Seattle, loves to expound upon this point of sin’s filthiness.  One of his favorite passages on it is a passage that actually deals with religion (the human attempt to be sinless apart from the blood of Jesus Christ).  Religion is a very vile and very old sin.  Isaiah 64:6 says that “We have all become like one who is unclean and all our righteous deeds are like a polluted garment.  We all fade like a leaf and our iniquities, like the wind, take us away.”  Our righteous deeds are like a polluted garment.  Want to know what the actual Hebrew word for “polluted garment” is?  It’s something called a “hapax legomenon”, meaning that it only occurs once in the Bible.  The word for polluted garment (or “filthy rags” in the NIV) is the word for menstrual rags.  That’s right.  God says that our righteousness, before God, is as disgusting as a handful of bloody tampons.  God meant for Isaiah 64:6 to be disgusting.  Why?  Because that’s how God sees sin (especially religion).  He wanted to get the point of gross, bloody rags firmly into our minds.  As Mark Driscoll explains, “…God connects sin and blood to show that sin results in death…[and] God is sickened by sin like we are sickened by blood;  He connects the two so we know how He feels” (Vintage Jesus, p.116).

So, that is a gross and extremely accurate picture of the sin that lives in me and the sin that lives in every other living human on earth.  Such a fetid image of sin needs to be painted in order to express just how badly we need rescuing, how badly we need a Savior.  And it screams of the need for repentance.  So, that’s the first part of what repenance consists of.  The guy who sleeps with his girlfriend needs to see that every time he looses control of his pants, he’s only demonstrating the filthy rags of his sin.  Those pious old ladies who judge those “less holy” than themselves need to see just how much vomit their sin should provoke.  The apathetic kid who simply wants to enjoy himself (what a horrible, damning expression) is utterly in need of a clear view of the excrement of wickedness that encrusts and entombs him.  It is only after that knowledge is felt can there be any chance for thoughts of humiliation and sorrow and revulsion to sprout up in their minds.  But don’t worry, friends.  Happier sounding things are inbound as we continue to look at this wonderful thing called repentance.

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